In a train of subway in Tokyo, one cannot get through
without any instruction on your behavior. “Do not rush the train,” “Yield your
seat to the elderly, handicapped passenger, or expecting mother,” and “Be
careful of your hand not to be caught in closing door,” are some of typical
examples. This is the reflection of a uniqueness of Japanese society, in which
obedience is regarded as a virtue of citizens. Education plays a major role of
constructing this kind of common sense.
Input occupies most part of education in Japan. A student
needs to memorize a huge number of English words and idioms, grammar of ancient
Japanese language, various theories of mathematics including factorization or
Pythagorean theorem, and causes and results of civil wars in middle age in
Japan. To pass major examinations, mostly five times a year, students are busy
in listening to what their teachers tell and in reading books. There is no time
for expressing his opinion in the classroom. The class naturally becomes
one-way dialogue from a teacher to students.
In schools in Japan, adultness means being gentle. During
the speech of the principal in a hall, a student standing still, listening
carefully, and being silent is treated as manners of a grown-up. So, students
are too silent in the classroom. When a teacher asks an opinion on a past event
in history class, students are mostly hesitant to expose his/her idea. In
United States, a teacher may say “Make some noise!” to urge some response to an
issue. There is no such words as “Make some noise” in Japan. Showing excitement
is just an effusion of childishness.
Passive attitude toward information and virtue of obedience
construct dependence on leaders in society and politics. Only a few smart
students have an experience of changing teachers mind by discussion, because
somewhat pointless argument is always been dismissed by top-down power game. As
a result, people are easy to persuade for leaders, and leaders recognize
guiding people to the direction they think right is their main job. As long as
a man can safely move from one place to another, he will follow all the
instruction in the subway train.
However, this is a skillful measure of the government to let
people ignore violation of individual rights. Even when the government started
censoring what the people are talking about through the internet, people in
Japan would believe that it is working for their benefit. But the thing is not
only about Japan. Cyber penetration occurs beyond borders. If the people in
Japan think that they can maintain their life only by following governmental
instruction, they will encounter a tragic consequence. Education needs to be making
students strong enough to live as a citizen.
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