Basically for academic purpose, scholars
had been collecting bones of deceased indigenous people called Ainu. From the
perspective of protecting human rights, the collection faced broad criticism on
exclusive possession of the remains. The scholars are going to return the bones
to the tribes. Now, the people realized that not only university, but the
museums in Hokkaido have been keeping the bones.
Hokkaido Shimbun reported that three
museums in Hokkaido had been possessing bones of 16 Ainu. It is not rare in
Hokkaido that those bones are discovered in excavation research. They are
regarded as buried cultural properties in Cultural Properties Protection Act
and kept in each cities or towns. Those discoveries will be properly reported.
Hokkaido Shimbun had a research to all museums in Hokkaido whether those
facilities did not possess bones of Ainu without appropriate process.
Hakodate Museum replied to the research that
it kept the bones of 10 Ainu. Four of them were donated by a wife of former professor
of Hokkaido University and the rest was discovered in public construction
works. Hokkaido Museum in Sapporo city has five, which were donated from a
history researcher or medical doctor. Muroran Museum also has one.
It is known that 12 universities in Japan
are keeping 1600 Ainu bones for academic purpose. The scholars took an
anthropological approach to study the history of indigenous people. Some see a
possibility of ethnic character of Ainu close to Anglo-Saxon. However,
regarding dark history of oppression, exploitation or discrimination on Ainu,
the possession of their remains with no appropriate legal process could not be
tolerated in terms of comprehensive human rights for every ethnic group.
To appeal ethnic co-existence in Japan to the
visitors for Tokyo Olympic in 2020, Japanese government has a plan to build a new
national showcase on Ainu ethnicity in Shiraoi, Hokkaido, which includes
memorial center for Ainu. The collected bones will be returned to their
families, if they are properly identified. Other unidentified bones will be
stored in the memorial center. Now, the government is wondering how big the center
should be, regarding current discovers of Ainu bones.
“Why now?” Ainu people wonder. Legitimacy
of that bone collection had been questioned from 1980s. It is necessary to have
thorough research about how those bones were discovered and treated afterward.
If the government wanted to show “co-existence” with ethnic minority, it needs to
guarantee fundamental human rights of Ainu.
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